Articles

In a recent interview with Fox News, Vice-President JD Vance injected the concept of the ordo amoris (the right or proper ordering of one's love) into the national conversation regarding immigration policy. The proper ordering of love is to be based on the closeness of the connection between ourselves and the potential recipient of our love, defined in such terms as the closeness of the relationship of that person to ourselves and their physical proximity to us (i.e., love of God, then self, then spouse and children, then extended family, then the neighbors who live closest to us, then our community, then fellow citizens, and then the rest of the world), as Vance had at least partly articulated in his interview. The ordo amoris can be conceptualized as a series of concentric circles radiating outward from ourselves, beginning with loving God, who is, as Augustine put it, “closer to us than we are to ourselves,” and ending with loving the rest of the world outside our own country. In other words, the right ordering of love generally requires that we “love locally” first.

This article can be found at www.wordonfire.org/articles/first-love-locally-jd-vance-and-ordo-amoris/?queryID=bc74c7df429a6ebb0a5977293de945ea.

“If you don’t believe in God, at least believe in beauty.” This was the advice that Roger Scruton, a British philosopher and cultural commentator, gave to Ayaan Hirsi Ali a few years ago when she told him about the deep and long-lasting depression she had been battling. Hirsi Ali had tried to cope with her depression by turning to alcohol, and she had also seen multiple psychiatrists and dutifully taken the various medications they had prescribed for her depression, but nothing had helped. At least, not until her conversation with Scruton. His pithy comment helped to set her on a path that not only alleviated her depression, but also resulted in a fundamental transformation of her life.

You can read the rest of this article at www.wordonfire.org/articles/ayaan-hirsi-alis-belief-in-beauty/.

The Blessed Virgin Mary isn’t the only person who was called to give birth to Jesus. We are all called to give birth to Jesus. Not physically, of course. Mary is unique in that respect, as in so many others. But we are all called to give birth to Jesus spiritually in our hearts, in our minds, and in our lives.

You can read the rest of this article at www.wordonfire.org/articles/the-ongoing-birth-of-jesus/.

Gratitude opens us up to a sense of wonder. Gratitude opens us up to beauty, goodness, and truth. Gratitude opens us up to love, and to Love. Gratitude opens up the sluice gate so that God’s grace can flow, and overflow, into our hearts, our minds, and our lives. And the more God’s grace flows into us, the more it can flow through us and outward into the lives of other people as well.

You can read the entire article at www.wordonfire.org/articles/gratitude-opens-us-to-the-flow-of-grace/.

Roger Scruton, in his personal history of the Church of England, makes the thought-provoking claim that when John Calvin removed the sacrament of Penance from his “reformed” list of sacraments, “he made the first and fatal step towards the de-Christianization of the world.”

This article can be found at www.wordonfire.org/articles/the-demotion-of-penance-a-fateful-step-toward-de-christianization/?queryID=2bcf1d02417a6de17b1cdc02e40b5734.

One of the images of the Christian life that St. Augustine used was an upside-down fruit tree. This tree has its roots in heaven and grows with its leaves and branches hanging down toward the earth, and its fruit is available for the benefit of any and all. Each of us is called to be this upside-down fruit tree. Each of us is called to bear fruit for the kingdom of God and for the benefit of our fellow human beings.

You can read the entire article at www.wordonfire.org/articles/st-augustines-upside-down-fruit-tree/.

As Christians, we are called—not to hate the person who does wrong—but to hate the wrong itself.

You can read this article at www.catholicworldreport.com/2024/09/06/there-is-a-time-and-place-for-hate/

Society is a trust among the dead, the living, and the unborn members of that society, in which the living members of the society are trustees who have an obligation to conserve and enhance the benefits they have inherited from their forebears (which include the social institutions and traditions established by previous generations and their accumulated knowledge and wisdom) and also to pass those benefits on to succeeding generations.

You can read the full article at www.wordonfire.org/articles/the-vision-of-society-as-a-trust/.

Jesus assigns each of us a unique mission of love within his universal mission of love. Our mission may not be what we would have chosen for ourselves if it were left entirely up to our own self-centered will, but it is the mission that will enable us to become the loving person God created us to be.

You can read this article at www.wordonfire.org/articles/leave-the-world-a-better-place-and-a-better-person/.

Escaping limitations imposed on us by the existence of objective truth appears as infinite freedom but turns out to be a "bad infinity."

This article can be read at www.wordonfire.org/articles/bad-infinity-good-infinity-and-the-truth/